The Fatimid Return: Shi’a Politics in Post-Revolution Egypt

Andrew McGregor

Terrorism Monitor, November 17, 2011

Dr. Ahmad Rasim al-Nafis, a 59-year-old physician and university professor, has formed a Shiite political party in overwhelmingly Sunni Egypt. Known as al-Tahrir (Victory) Party, the group is still awaiting approval from Egyptian authorities to run in the upcoming parliamentary elections. Religious-based political parties are banned under Egyptian law, but several Sunni and Salafist movements have managed to gain official endorsement for new religiously-inspired political formations. Though no official figure is available, there are believed to be between 15,000 to 20,000 Shi’a Muslims in Egypt, though some sources put the number as high as 60,000.

Fatimid 1Dr. Ahmad Rasim al-Nafis (al-Bawaba)

In a recent interview, Dr. al-Nafis denied that his party was sectarian in nature, claiming to have support from certain liberals, communists, Copts and Sufis (al-Sharq al-Awsat, November 13). According to al-Nafis, “If you want to classify us, we might call [al-Tahrir] a democratic, left-leaning, Islamic party… that calls on Egyptians to unite, follow the path of resistance and cut off the hand of American and Western hegemony in the region.”

News of the party’s formation has nonetheless angered Egypt’s Salafist community, which opposes the Shi’a as “a deviant group which believes in the hidden Imam,” as well as other various theological offenses. Salafist leader Dr. Gamal al-Marakibi has claimed the Tahrir Party will be controlled by Iran and act solely in its interests (Aljewar.org, May 25). However, a number of Egypt’s Salafist groups have been accused of receiving funds from Saudi Arabia and the Gulf States, with Salafists coming under criticism after Saudi flags were raised during a massive Salafist rally in Cairo’s Tahrir Square in late July (Ilaf.com, August 3).

Iran is eager to use the Egyptian Revolution as an opening for enhanced relations between the two countries, though Iranian president Mahmoud Ahmedinejad recently warned that “Enemies are concerned about the closeness of Iran-Egypt relations since they know there would be no place for the hegemonic powers if they stand by each other” (Bikya Masr [Cairo], November 8). Al-Nafis maintains that Egypt’s relations with Muslim Iran should at least be at the level of Cairo’s relations with Israel: “We should not be accused of treason because of our striving for this.”

Al-Nafis downplays the growing political rift between Sunnis and Shiites that has evolved into a type of Cold War between Sunni Saudi Arabia and Shiite Iran: “The matter of the Shiite minority and the Sunni majority does not occupy our minds. We are Egyptian Muslims. We are proud of our Islam and our Egyptian-ness. We are proud of our position in the community, a position that does not spring from sectarian affiliation.” Nonetheless, sectarian tensions in Egypt have worsened as the result of a small but growing number of Egyptian Sunni Muslims converting to Shi’ism, partly as a result of the appeal of Lebanon’s Shi’a Hezbollah movement after its successful defense of southern Lebanon against Israeli invasion in 2006. Al-Nafis has firmly denied receiving Iranian funds to help spread Shi’ism in Egypt and claims such charges are only attempts to divide Egyptians through sectarianism.

Twelver Imami Shi’ism (al-Shi’a al- Imamiyah al-Ithna Ashariyah) was recognized as “a school of thought that is religiously correct to follow in worship” by the Shaykh of Cairo’s al-Azhar University, Mahmoud Shalut, in 1959 (al-Sha’ab [Cairo], July 7, 1959). Under pressure from senior Saudi Wahhabi scholar Sa’ad bin Hamdan al-Ghamdi over his recognition of Shi’ism as an acceptable form of Islam, Shalut’s successor at al-Azhar, Shaykh Ahmad al-Tayeb, reaffirmed the University’s position on Shi’ism in 2010. Nonetheless, Egypt’s growing Salafist movement is unlikely to take a positive view of the creation of a Shi’a-based political party in Egypt.

Fatimid 2Egypt was once one of the world’s most important centers for Shi’ism when the Isma’ili Shi’a Fatimid dynasty of Tunisia took power in Egypt in 909 C.E. Following the overthrow of the Fatimid Caliphate by the Sunni Ayyubids in 1171, many Egyptian Shiites fled to southern Egypt or Yemen. Most Shi’a in modern Egypt are “Twelver” Imami Shiites settled along the Red Sea coast, descendants of immigrants from Lebanon and Iran.

Muhammad al-Darini, an oft-imprisoned leader in the Egyptian Shi’a community (and a convert from Sunni Islam), told U.S. Embassy officials in 2009 that Iran should not be equated with Shi’a Islam, noting that “Iran looks after its national interests first, not Shi’a interests.” In this sense, he suggested that Iran was more likely to deal with Egypt’s Muslim Brotherhood than Egypt’s Shi’a community (WikiLeaks; U.S. Embassy Cairo cable of March 31, 2009, released on August 20, 2011).

This article first appeared in the November 17, 2011 issue of the Jamestown Foundation’s Terrorism Monitor.  

Leader of Egypt’s Muslim Brotherhood Discusses Future of Egypt and Relations with the United States

Andrew McGregor

November 3, 2011

A series of once inconceivable meetings between U.S. representatives and leaders of Egypt’s Muslim Brotherhood [MB] in October presented a triumph for the Brothers’ efforts to establish themselves as responsible partners in the post-Revolution democratic transition. In the wake of these developments, the Egyptian Brotherhood’s leader, Dr. Muhammad Badi, discussed the implications of these discussions and the Brotherhood’s role in Egypt’s political transition (Akhbar al-Yawm [Cairo], October 30).

 

Dr. Muhammad Badi, Leader of the Egyptian Muslim Brotherhood

Regarding the movement’s recent contacts with U.S. representatives, MB General Guide Dr. Badi recalls that not long ago the United States regarded such contacts as “100% taboo” and urges Washington to deal with new political realities in the Middle East: “The U.S. Administration has to understand well the lesson of the Arab spring revolutions. We hope it will deal with the peoples not rulers because rulers are bound to go. Consequently the interests of the Americans are not guaranteed with the rulers. So I hope they will deal with the Egyptian people as being the source of the powers. The people are the side to wager on now.”

Though the Brotherhood has emphasized it is not seeking a majority in the new parliament and is not running a presidential candidate to mute claims the Brothers are seeking to take control of Egypt, the Brothers’ political wing, izb al-Hurriya wa al-Adala (Freedom and Justice Party – FJP), has nonetheless emerged as the strongest political faction in the current political environment. Badi insists that this is not a sin or crime for which the movement should seek forgiveness: “. It is the harvest of jihad and struggle and of having stood in the face of injustice for tens of years. We paid a dear price for it. Suffice it to mention that over the past 15 years alone 40,000 MB members were detained.” Nonetheless, Badi maintains that reforming Egypt will take a broad, unified effort: “We cannot run Egypt, live in Egypt, or win in the elections except through accord. This is a foregone conclusion, for we know that Egypt’s problems are too heavy to be borne by any single faction under any circumstances.”

However, deliberately avoiding responsibility for the inevitable failings (real or perceived) of the new government may well be a practical political strategy for the MB. As Badi notes, those who are demanding a new government must realize that such a government will face a host of problems accumulated over thirty years: “[The new government] will face problems and those who demanded its appointment will go down to Tahrir Square to call for its downfall. This is why we must realize that we are in a transitional period.”

Despite the Brotherhood’s insistence it is not seeking to take power in the new government, the movement is taking measures to make sure its MPs are among the most effective and least tainted by corruption in the new government by excluding all candidates involved in unethical behavior or financial irregularities. According to Badi, an educational camp has been set up for the training of all MB candidates

While observers have noted a proliferation of new MB offices in nearly every district of Egypt since the Revolution, Badi rejects accusations that the movement was suddenly in possession of funds from abroad: “Not a single cent entered our pocket from any funds or financing. We are the people most concerned about transparency and integrity because we fear Allah. We can never accept any funds from any quarter under any circumstances.” Dr. Badi warns that the Revolution is under threat from both “vested interests” inside Egypt and external interests that used to benefit from the pliable nature of the former regime, which was always ready to respond positively to foreign demands.

Like most of the MB’s leadership, Badi is a veteran of repeated terms in Egypt’s prisons, but he believes that the detentions of the movement’s leaders gives the group credibility among the Egyptian masses and provided an opportunity to reflect on the correct course for Egypt: “While we were in prison we were thinking of what is in Egypt’s interest, like Prophet Joseph who entered jail on a false charge but despite this kept thinking about how to save Egypt.”

Last month Dr Muhammad Sa’d al-Katatni, the secretary general of the FJP met with an official from the U.S. National Security Organization and the First Secretary of the U.S. Embassy in Cairo at the FJP headquarters in Cairo (Bikya Masr [Cairo], October 6). Shortly thereafter, a delegation of assistants to U.S. House representatives met with MB Secretary General Dr. Mahmud Husayn and movement spokesman Dr. Mahmud Ghazlanon October 18.

In an interview with a pan-Arab news agency, al-Katatni downplayed the significance of the unprecedented dialogue with official American representatives: “The United States has interests in the region, and if observers see that the FJP is close to power, then it is natural that the Americans should hasten to initiate dialogue with it to know its inclinations. This falls also within diplomatic norms and not only within reconciliation” (Ilaf.com, October 3).

According to MB spokesman Dr. Ghazlan, the MB leaders assured the Americans that the movement had set a ceiling of acquiring only a third of available parliamentary seats and would not run a candidate for president “because the Brotherhood was used as a scarecrow in the past,” adding that the Americans’ understanding of Islam “included frivolities, distortions and misconceptions. We explained to them the status of non-Muslims in the Islamic State and that they have the freedom of belief and worship and to apply the rules of their religion in dealings and to perform their rites in full freedom” (al-Hayat, October 21).

This article first appeared in the November 3, 2011 issue of the Jamestown Foundation’s Terrorism Monitor.

Egyptian Police Strike is Latest Challenge to National Security

Andrew McGregor

October 28, 2011

While Egypt’s military not only survived the January 25 Revolution, but succeeded in taking complete control of all government functions, the internal collapse of the nation’s Interior Ministry continues (see Terrorism Monitor, April 7, 2011; Terrorism Monitor Briefs, July 22).  Responsible for Egypt’s domestic security and policing, the Interior Ministry was blamed for much of the violence inflicted on demonstrators during the Revolution. Former Interior Minister Habib al-Adly is now facing charges connected to the deaths of protestors, as are a number of other police officials. However, many police never returned to work after the Revolution, while others have engaged in anti-Ministry protests and arson attacks on police facilities. Now a series of police strikes has broken out across Egypt that threatens to bring an end to the Egyptian Interior Ministry in its current form.

Striking Egyptian Police, Cairo

Demoralization is the dominant trend in Egypt’s police forces since the Revolution, with many fearing prosecution by the nation’s new military rulers. The police strikes are also part of a larger wave of labor unrest that continues to sweep Egypt since the Revolution, with damaging effects on the national economy and the nation’s tourism industry, an important source of jobs and foreign currency.

The police strikes began on October 24. Thousands of police have gathered in a camp outside the gates of the Interior Ministry headquarters in Cairo, while in the Red Sea Province city of Hughada, striking police stormed the local police headquarters and destroyed the office of its director. Police at Cairo’s international airport have erected tents in the airport’s arrivals hall (al-Masry al-Youm [Cairo], October 26). Most importantly, the strikers’ have threatened not to provide security for Egypt’s November 27 parliamentary elections.

Though he was regarded as an unpopular choice within the ministry, new Interior Minister Mansur Essawy took office last March by pledging he would restore security and reduce the role played in Egyptian life by the security services (Ahram Online, March 23; al-Jazeera, March 7). However, since the revolution police are rarely seen on the streets and Egyptians have been urged to take measures to ensure their own security. Crime rates are soaring and car-theft has become an epidemic as police fail or refuse to respond to complaints (Ahram Online, October 26).

Many of the protestors’ grievances predate the Revolution, but complainants at that time were routinely met with investigation, punishment or dismissal. Though the nature of the exact grievances differs according to local circumstances, most can be grouped into the following categories:

  • Calls for the resignation of Interior Minister Mansur Essawy.
  • Higher wages, though some police have said this does not necessarily entail greater funds from the public purse, only the proper distribution of funds now stolen by senior police officials.
  • Access to police hospitals, which in practice are only open to senior police officers and their friends and families.
  • Improved working hours and coverage of transportation expenses.
  • The dismissal of a number of police generals known for corruption and their close ties to former Interior Minister Habib al-Adly.
  • An end to military trials for policemen. Some striking policemen claim it was fear of military trials for disobedience that was responsible for their brutal treatment of protestors during the Revolution (Bikya Masr [Cairo], October 25; al-Masry al-Youm, October 24, October 26).

Some demonstrating policemen have complained their representatives have emerged from discussions from senior ministry officials with raises for themselves, but nothing for their comrades (Daily News Egypt, October 25).

Civilian ministry workers have also joined the protests, claiming they are treated worse than the policemen, although demands such as institutionalized recruitment of their sons and daughters for ministry jobs seem to reflect the ways of the old regime (Daily News Egypt, October 25).

On October 25, the ministry issued a statement saying it had agreed to most of the strikers’ demands, but warned that it would not tolerate any threats to the security of the November parliamentary elections (al-Masry al-Youm [Cairo], October 26). Deputy Interior Minister General Abd al-Latif al-Bidiny offered some observations on the strike on state TV on October 26, acknowledging the legitimacy of the strikers’ demands while suggesting the entire structure of the Interior Ministry needed to be replaced, but only after the political and security spheres had stabilized (al-Masry al-Youm [Cairo], October 26).

This article was first published in the October 28, 2011 issue of the Jamestown Foundation’s Terrorism Monitor

A Revolution is Not a Jihad: A Salafist View of the Arab Spring

Andrew McGregor

September 23, 2011

MaoMao Zedong once famously said “A revolution is not a dinner party.” Now, according to a Jordanian Salafi-Jihadist ideologue, “A revolution for a loaf of bread is not a jihad.”  Ahmad Bawadi, a frequent contributor to jihadi internet forums, made this the central point of his analysis of the revolutions of the “Arab Spring” in an essay that appeared on jihadi websites entitled “Revolutions Are No Substitute for Jihad” (ansar1.info, September 17).

Bawadi insists that the concepts of freedom and democracy inhibit the realization of a Shari’a state, as do improper motivations; only devoting their revolutionary banners to the “Deen [religion] of Allah” will bring the revolutionaries the security they desire:  “The state of Islam will not be established by a revolution for a loaf of bread, if that revolution was not undertaken for the sake of the Deen and Shari’a of Allah.”

According to Bawadi, revolutions carried out in the name of economic or political reforms are insufficient to promote the social and moral transformation required by the true jihad:

No one should think that a revolution over unemployment will close the wine shops and nightclubs. They will not prevent women from going outside wearing make-up and unveiled and will not prevent them from showing their nakedness at pools and on the beaches. The networks of singing, dancing, prostitution and shamelessness will not be shut down by these revolutions, if they are not indeed the catalyst and motivator for these sins, when freedom and democracy become the religion and constitution of the people and are an alternative to Jihad

Bawadi warns that states established on the principles other than those found in the Shari’a “would be like the Buyid state and require new Seljuqs to deal with them.” The reference is to the Buyid Empire, a Shi’a Persian dynasty that ruled Iraq and Iran in the 10th and 11th centuries, but which drew heavily upon the symbolism and rituals of the pre-Islamic Sassanid Empire before falling to the Seljuq Turks in the mid-11th century.

Addressing those who have overthrown the regimes of Tunisia and Egypt, and those who appear to be on the brink of doing the same in Libya, Bawadi reminds them that overthrowing a tyrant does not give them the right to become a regent themselves or to fashion constitutions “that accord with [their] whims and desires.”

The apparent irrelevance of al-Qaeda and other Salafi-Jihadist movements to the momentous political shifts in the Arab world is something of a sore point for ideologues such as Bawadi; even though the revolution in Egypt has inspired a reappraisal of Egypt’s relationship with Israel in a way no number of lectures from Ayman al-Zawahiri could achieve, Bawadi nevertheless warns that: “These revolutions and their people will not recover Palestine, nor will they take the place of jihad and the mujahideen and expel the invaders and conspirators from Afghanistan, Iraq and Somalia.”

Bawadi urges scholars and preachers to advise the ummah [Islamic community] that they have a duty to “raise the banner of Islam in these revolutions.” Preachers should avoid becoming sidetracked by becoming occupied with disputes or issuing Shari’a rulings, noting that injustice and oppression have led to the people “acting spontaneously” without waiting for a Shari’a ruling.  In Bawadi’s view, “the courses of these revolutions must be diverted” onto the path of jihad and the Muslim scholars and preachers must remember “it is they who are the leaders of the ummah.”

This article first appeared in the September 23, 2011 issue of the Jamestown Foundation’s Terrorism Monitor

Has al-Qaeda Opened a New Chapter in the Sinai Peninsula?

Andrew McGregor

August 17, 2011

The one area of Egypt that appeared ready to explode into violence during last January’s revolution was the Sinai. Unlike the unarmed, peaceful demonstrators that filled the streets of Cairo and Alexandria, the Bedouin tribesmen of the Sinai were well armed and already engaged in a low-level conflict with Egyptian authorities over a number of issues, including Bedouin smuggling activities, a traditional occupation that has lately become politicized through Bedouin interaction with radical Islamists in Gaza, the end-user of the weapons the desert dwellers are shipping to Sinai’s eastern border. Possibly the only reason a large-scale conflict did not break out in Sinai at the time was the flight or desertion of nearly all the police and security forces based in Sinai after a number of attacks on police stations. Now, however, after a growing number of acts of militancy and the release of an alarming video allegedly depicting the formation of an al-Qaeda-sympathetic movement in Sinai known as al-Shabaab al-Islam (The Youth of Islam), Egypt’s security forces are back, this time accompanied by a significant military presence. [1] The release of the video and a subsequent statement followed an attack on an al-Arish police station in northeast Sinai and the fifth attack this year on a pipeline supplying natural gas to Israel

Al-Qaeda in the Sinai Peninsula

An August 2 pamphlet distributed in al-Arish entitled “A Statement from al-Qaeda in the Sinai Peninsula” displayed a mix of local and regional concerns, demanding an Islamic Emirate in the Sinai, an end to the exploitation of Sinai’s wealth by non-residents, the full implementation of Shari’a, an end to discrimination against the Bedouin, the revocation of Egypt’s treaties with Israel and Egyptian military intervention on behalf of the Palestinians in Gaza. It also questioned the military government’s efforts to halt drug-smuggling in the region (Youm7.com [Cairo], August 2; Bikya Masr [Cairo], August 2). Though the video was carried on jihadi websites before being taken down by its host, the declaration of a new branch of al-Qaeda in this highly sensitive and strategic region has yet to be supported by a statement from any of al-Qaeda’s known media outlets.

Still from the video released by al-Shabaab al-Islam.

Despite the influx of Egyptian security forces into the Sinai, the military-run interim government is reluctant to acknowledge the emergence of an al-Qaeda chapter in the Sinai. One state-controlled Egyptian daily described the group’s declaration as “a fabrication” (al-Jumhuriyah [Cairo], August 4).

The latest disturbances began on July 29 when tribesmen in Land Cruisers or on motorcycles attacked a police station in al-Arish, killing three civilians and two security officers as well as wounding 19 others (MENA Online, July 30). The attack occurred the same day as an estimated one million Islamists gathered in Cairo’s Tahrir Square to demand an Islamic state in Egypt. Tribal sources indicated that most of the attackers came from a single village that had become a stronghold of Salafi-Jihadis who “raise the black flags of al-Qaeda” (al-Ahram [Cairo], August 1). A later statement by police said that 15 suspects had been arrested in connection with the attack, ten of them Palestinians (al-Ahram, July 31).

On July 30, an Egyptian National Gas Company (Gasco) pipeline carrying natural gas to Israel was attacked for the third time in a month, and the fifth time this year. The attackers punched a hole through the pipeline with rocket-propelled grenades. The pipeline was still out of operation following an earlier attack on July 12 (Jerusalem Post, July 31). Israeli sources indicate that a second attack on the pipeline in the early hours of July 30 was beaten off by private security forces working for Israel’s East Mediterranean Gas Company (Globes Online [Rishon LeZion], July 31).

Beside the militants’ distaste for Israel, the pipeline also symbolizes the corruption of the Hosni Mubarak regime, which is believed to have offered a contract at below-market prices to Israel in return for kickbacks. The loss in revenue to the Egyptian state is estimated at roughly $700 million. One tribal leader insisted that locals viewed such attacks by militants as little more than a nuisance: “The most they do is torch the pipeline that transfers gas to Israel and we couldn’t care less about whether Israel has gas or not” (Daily News Egypt, August 12). The steady series of attacks on the $500 million al-Arish to Ashkelon pipeline have placed the future of the project in jeopardy and Israel is already looking for alternative supplies.

Further unrest spread to the main border crossing with Gaza at Rafah, a key smuggling site, where Egyptian police turned back hundreds of people (Ma’an News Agency [Bethlehem], July 31).

The Bedouin Struggle with the State

As the meeting point of Asia and Africa, the Sinai has always been important to Egypt’s security. Though the Sinai has been, with brief interruptions, a part of Egypt in one form or another since the time of the First Egyptian Dynasty (c. 3100 – 2890 B.C.E.), it has also been regarded as something apart from the Egypt of the Nile and Delta, a remote wasteland useful for mineral exploitation and strategic reasons but otherwise best left (outside of Egyptian security outposts) to the unruly Semitic and Bedouin tribes that have called the Sinai home since ancient times. The effect of these policies is that the Sinai Bedouin form only a tiny minority of Egypt’s total population, but retain an absolute majority in the Sinai.

In recent decades, however, Cairo has attempted to impose the deeply infiltrated security regime that existed in the rest of the country up until last January’s revolution. Many Bedouin involved in traditional smuggling activities found themselves in Egyptian prisons serving long sentences in often brutal conditions. The attempt to impose a security regime on the freedom-minded Bedouin led to a greater alienation of the tribesmen from the state, and the Egyptian uprising presented an opportunity to quickly roll back decades of attempts to impose state control on life in the Sinai. Most importantly, it opened the door for those influenced by the Salafist movements of neighboring Gaza to begin operations.

There are roughly 15 Bedouin tribes in the Sinai. In the politically sensitive northeast region (including al-Arish and the border area) the most important are the Sawarka and Rumaylat. There are also significant Palestinian populations in al-Arish and the border towns of Rafah and Zuwaid

Local Bedouin took the opportunity of storming the Sinai’s prisons, freeing an unknown number of Bedouin smugglers and Palestinian militants. In nearly all cases they were unopposed by prison staff. One of the escapees was Ali Abu Faris, who was convicted for involvement in the Sharm al-Shaykh bombings that killed 88 people in 2005. Others freed included Lebanese and Palestinian prisoners convicted more recently of planning terrorist operations in Egypt (see Terrorism Monitor, June 12, 2009). Since emptying the prisons the tribesmen have warned the police to stay out of the main smuggling centers on penalty of death and the region has been effectively operating without any type of government. Police stationed in the north Sinai have tended to be drawn from Egypt’s Nile and Delta population rather than local sources, giving the impression of an occupation force to some of the Sinai’s more-independent minded Bedouin.

One unintended consequence of sealing the border between Gaza and Egypt has been growing cooperation between Bedouin and Gazan smugglers. While goods and arms have passed into Gaza, Salafi-Jihadi ideology has crossed into Sinai in return. A new and volatile combination of Bedouin dissatisfaction, Palestinian radicalism and Salafist-Jihadi ideology erupted in 2004 with the emergence of the Tawhid wa’l-Jihad (Monotheism and Struggle) – a mixed Bedouin-Palestinian group that opposed the presence of Egyptian security forces and sought to end tourism in the region, especially visits to historical or archaeological sites, which the group regarded as idolatry. The new group carried out a series of bombings in 2004-2005 that targeted tourist resorts in Sinai (well used by Israelis) and international peacekeepers belonging to the Multinational Force and Observers (MFO) (see Terrorism Monitor, May 2, 2006). The government security operations that followed cast a very wide net, killing dozens of suspects and sweeping thousands of Bedouin into detention, creating an ever more hostile relationship between the Bedouin and Egyptian administrators and security forces.

Cairo’s Military Response

Cairo addressed the emerging threat on August 12 by sending over 2000 troops from the Egyptian Second Division backed by police and border guards to al-Arish, along with a number of armored vehicles stripped of their main armaments to meet security obligations under Egypt’s treaty with Israel. Authorities were emphatic that the deployment was for defensive purposes only and that none of the troops would be “chasing anyone in Sinai’s mountains” (al-Masry al-Youm, August 12). The deployment marks the largest Egyptian military presence in the Sinai since the signing of the 1979 Camp David Accords.

The military response is hampered by Camp David Accord restrictions on the deployment of Egyptian military forces in parts of the Sinai, especially in the sensitive “Zone C” near the Israeli border, where only international peacekeepers and Egyptian civilian police were allowed to carry arms before a 2005 agreement with Israel permitted the deployment of 750 soldiers to secure the border. Al-Arish is located in Zone B, where Egypt is permitted to maintain four border security battalions, but Rafah and Zuwaid are within Zone C.

Despite attempts to downplay the extent of the deployment in Sinai, the inclusion of two brigades of Special Forces (1,000 men) would indicate significant operations are planned. Security sources claim the deployment is called “Operation Eagle” and is designed to restore security in the Sinai in three phases:

  • Supported by armored vehicles and warplanes, the troops will restore security in northern Sinai and crack down on organized crime and smuggling rings in al-Arish.
  • Security forces will then deploy in the border towns of Rafah and Zuwaid, where they anticipate strong resistance. Salafists have already destroyed the shrine of Shaykh Zuwaid in the town that bears his name, an action typical of Salafist ideology.
  • The last phase of the operation will be a coordinated ground-air offensive in the mountains of central Sinai, particularly the Mount Halal area, which is believed to be a haven for militants (al-Masry al-Youm [Cairo], August 13; Egyptian Gazette, August 13).

So far, the deployment has not impressed many tribesmen. Of the disarmed armored vehicles, tribal leader Shaykh Hassan Khalaf remarked: “They look stupid and are completely useless in facing Islamist groups who carry machine guns and heavy artillery. Israel has tied the army’s hands.” North Sinai governor al-Sa’id Abd al-Wahab Mabruk has denied the existence of “Operation Eagle,” insisting that the newly arrived security forces will be limited to protecting individuals and buildings (Daily News Egypt, August 12).

The return of the Egyptian military to sensitive areas of the Sinai has been encouraged in some quarters of Egypt as a necessary step to allay fears of Israeli military action designed to protect Israel’s security in the border region (al-Ahram [Cairo], August 12). Typical of the suspicion regarding Israeli intentions is a report in a Saudi-owned pan-Arab daily that said Egyptian security sources claimed to have intelligence regarding contacts between the militants and Israel’s Mossad in relation to obtaining material support for further terrorist operations that would give Israel an excuse to stop the opening of the Rafah border crossing with Gaza (al-Sharq al-Awsat, August 12).

The Salafist Denial

Reports are circulating that claim Sinai’s Salafist community intends to replace traditional Bedouin councils with courts run by Salafist shaykhs, their writ enforced by 6,000 armed men. According to a leading local Salafist, Shaykh Sulayman Abu Ayyub, the Salafists “will work to serve justice between people, even if we have to use force through youth members” (al-Misri al-Youm [Cairo], August 10). Local Salafist leader Shaykh As’ad al-Beek has denied the reports, however, maintaining that the Salafists do not conduct any armed activities (Daily News Egypt, August 12).

The leader of the Salafist movement in al-Arish, As’as Bey al-Arish, denied that the Salafis had entered into any confrontations with police in Sinai, claiming that such rumors originate with Israel’s Mossad, which “propagates such rumors to foster instability in Sinai” (Youm7.com [Cairo], August 12; Bikya Masr [Cairo], August 12). Other Salafist leaders have denied that the movement had any part in the attack on the al-Arish police station (MENA Online, August 2).

Conclusion

The near collapse of Egypt’s internal security forces has opened to Egypt to a resurgence of Islamist violence that would have been inconceivable a year ago. There are now concerns within Egypt that the nation’s sizeable but divided Islamist community intends to usurp the secular revolution to impose an Islamic state in Egypt.

Aside from suspicions of Israeli involvement in instigating the unrest, some Egyptian commentators see the hand of HAMAS behind the disturbances in the Sinai (al-Akhbar [Cairo], August 10). However, there seems to be a general reluctance to discuss the specific grievances of the Sinai Bedouin or their place in Egyptian society. Thousands of years of Egyptian occupation have failed to integrate the native peoples of the Sinai Peninsula into Egypt, whether socially, politically or even economically. The persisting sense of alienation provides fertile ground for the growth of militancy, conditions easily exploited by Salafist-Jihadi groups that see themselves fighting two enemies in the region – the apostate regime in Cairo and the Zionist regime in Israel. While the enhanced security force now in the Sinai may be able to restore some semblance of security in the urban areas of the northeast, it will almost certainly be insufficient to tackle the militants should they decamp to the wild, cave-ridden mountain region of central Sinai.

Note

1. The video was posted to YouTube (www.youtube.com/watch?v=OYuKeeIVFzM ) on July 27, but has since been removed “as a violation of YouTube’s policy on depiction of harmful activities.”

This article was first published as a Jamestown Foundation Special Commentary on August 17, 2011

Hundreds of Egyptian Police Dismissed as Troops Riot in Alexandria

Andrew McGregor

July 21, 2011

As protesters return to the streets of Cairo and other Egyptian cities to try to force an acceleration in the pace of post-revolutionary political reform, Egypt’s Interior Ministry has dismissed 669 police officers, including many senior officials, as part of an effort to reform a police force that has come to be associated with torture, extrajudicial activities and a culture of impunity.

Interior Minister Mansur al-Essawy

The July 13 announcement by recently appointed Interior Minister Mansur al-Essawy came as demonstrators continue to demand justice for the deaths of nearly 900 protesters in the January 25 popular uprising. The Minister assured viewers on state TV that 37 of the dismissed officers would face charges related to the killings (Ittihad al-Idha’ah wa’l-Tilifizyun al-Misri [Egyptian Radio and Television Union – ERTU], July 13). [1]

Former Finance Minister Yusuf Boutros Ghali, who reportedly has dual Egyptian-American citizenship, has apparently fled Egyptian corruption charges by fleeing to New York via the UK after the U.S. ambassador to the UK interceded repeatedly to prevent his arrest and deportation to Egypt (Youm7.com, July 18; Bikya Masr, July 18). Several other ministers have received acquittals on corruption charges, angering many Egyptians.

In the current tense environment, it takes little to spark major incidents. On July 17, a soldier of the Alexandria garrison was struck by a superior officer for refusing to go on night duty. A rumor spread quickly that the soldier had been beaten to death, followed by angry soldiers taking to the streets, burning their mattresses and vehicles before gathering to clash with their officers. Security officials defused the situation by convincing the troops that their colleague was alive and receiving medical treatment. According to the official medical report, the soldier had fainted after suffering an epileptic fit, though the officer involved was suspended pending investigation (Bikya Masr, July 18; Ahram Online, July 18).

While most eyes were focused on the events in Cairo’s Tahrir square during the late January revolution, some of the worst police violence occurred in Suez, where 29 people were killed and nearly 1,000 others injured in the early days of the uprising. Though seven police officers, including the former police directorate chief, were charged in connection with the shooting of peaceful demonstrators, their release on bail on July 4 initiated a new series of angry demonstrations in the city’s al-Arbaein square that quickly spread to Port Tawfik. With the trial adjourned until September, local residents will commence a symbolic “peoples’ trial” of the officers in al-Arbaein square. Presiding over the trial will be the deputy head of the Court of Cassation, Mahmoud al-Khodairy, a well-known critic of the Mubarak regime (Daily News Egypt, July 17).

Many police officers have never returned to work after the revolution, some fearing retribution from an angry public. Some other members of the security forces, however, appear to still have faith in the pre-revolutionary culture of immunity.  On July 15, some members of the military police attempted to bypass a queue for fuel at a filling station in Qalyubiya Governorate. They were told to return to the end of the queue, but instead returned several hours later and abducted the staff,  taking them to a military post where they were stripped and beaten all night (al-Masry al-Youm, July 18). Similar cases of police abuses continue to be reported across Egypt.

Note

1. For the internal collapse of the Interior Ministry, see “Egypt’s Internal Security Service Collapses in a Storm of Charges and Revelations,” Terrorism Monitor, April 7, 2011.

This article was originally published in the July 21, 2011 issue of the Jamestown Foundation’s Terrorism Monitor.

Senior Muslim Brother Says Political Change in Arab World Could Result in a Unified International Muslim Brotherhood

Andrew McGregor

June 9, 2011

Having just returned to his native Egypt after 23 years of exile, prominent Muslim Brother Dr. Kamal al-Helbawi has spoken optimistically of the Brotherhood being able to take advantage of the momentous political shifts in the Arab world to form a united and international movement dedicated to the furtherance of moderate Sunni Islam in the political field. His remarks appeared in an interview with a pan-Arab daily (al-Sharq al-Awsat, June 1; June 5).

Dr. Kamal al-Helbawi

Al-Helbawi, who holds British citizenship, has studied in Pakistan, worked in Nigeria and Saudi Arabia, and has pursued business activities while leading or playing a major role in a number of British-based institutions such as Center for the Study of Terrorism and the Global Civilizations Study Center. He has also been a prominent member of a number of British or international Muslim organizations while acting until recently as the Muslim Brotherhood’s spokesman in the West.

Al-Helbawi notes that the Muslim Brotherhood lacks any international organization at present, though he describes this as a “Brotherhood dream,” and one of the main goals of Brotherhood founder Hassan al-Banna (1906-1949). Efforts to increase international coordination have been stifled by pressure from security forces in Egypt, Syria, Libya and elsewhere in the Arab world, save for Jordan, where the movement is allowed to operate openly. However, al-Helbawi suggests that “after the revolution in Egypt, the revolutions in Libya, Tunisia, Syria and Bahrain, maybe matters could improve” and unification might be possible along the lines of “world socialism” or the “Zionist movement.” “They all listen [to] and obey one amir or one official despite the particularities of each of the different countries, according to their laws and so on.”

Emblem of the Muslim Brotherhood

Al-Helbawi emphasizes that the Brotherhood does not seek confrontation with any regime, though unlike the Salafists, it sees a role in politics for Islam:

The “Brotherhood” does not agree with the saying: “What belongs to Caesar belongs to Caesar and what belongs to God belongs to God.” It believes that everything belongs to God. Therefore, [former Egyptian president] al-Sadat’s saying that “there is no religion in politics and there is no politics in religion” is ridiculous. The “Brotherhood” does not believe this. The call must continue because it is an order from God. There is also a need to participate in political action. The advantage that the “Brotherhood” sees in political action is that its members have been raised in a certain way and they have built a cultural, ideological, and jurisprudential structure that makes them different from those who have not received this education or training in the political field. This is something that is an asset to the people and the nation…

Al-Helbawi is the author of a number of Arabic language books on topics including “Global Strategies in the Afghan War,” “American Politics in the Middle East” and “The Role of Muslim Youth in Reconstruction.” He has also translated works by Imam al-Ghazali (1058-1111) and Shaykh Yusuf al-Qaradawi (a leading Muslim Brotherhood ideologue and religious scholar) into English.

In 2008, al-Helbawi organized a meeting between Shaykh al-Qaradawi and a group of rabbis belonging to Neturei Karta (lit. “Guardians of the City”), an anti-Zionist Orthodox Jewish movement. The group believes the founding of Israel transformed the Jewish movement into a Zionist nationalist movement, in violation of the Torah (al-Sharq al-Awsat, May 3, 2008). More recently, al-Helbawi accused Israel of foreign intervention in the Egyptian “February 25 Revolution” by destroying a gas pipeline in the hope Egypt’s revolutionaries would be accused of using explosives, discrediting their peaceful protests (al-Alam TV [Tehran], February 7).

This article first appeared in the June 9, 2011 issue of the Jamestown Foundation’s Terrorism Monitor

Egypt’s Internal Security Service Collapses in a Storm of Charges and Revelations

Andrew McGregor

April 7, 2011

Trapped somewhere between revolution and counter-revolution, Egypt’s Ministry of the Interior is facing internal collapse amidst a disastrous leak of intelligence files, mysterious fires in records facilities,  suggestions the ministry was running false-flag terrorist operations, a loss of judicial  immunity and a dramatic deterioration of discipline and morale. The charges come as many Egyptians fear elements of the security services are inciting political and social chaos as the first phase of a counter-revolution.

Egypt Int Ministry 1
As the protests in Egypt grew in strength in late January, Interior Ministry police disappeared from the streets after killing at least 300 demonstrators while Ministry prison guards released thousands of prisoners, leading to a predictable crime wave that angered many Egyptians. The police were ordered to return to work by new Prime Minister Essam Sharaf, but large numbers of police and security officials have failed to return to their jobs. Many fear for their personal safety in a climate where the police and security men no longer enjoy immunity. Some point to the fate of a policeman in the upscale Cairo suburb of Ma’adi, who was severely beaten and his vehicle set on fire after shooting a bus driver during a dispute, an act that would have once gone unchallenged (BBC, March 29).

Most important for Egypt’s national security and international counterterrorism efforts is the fate of the Mabahith Amn al-Dawla (State Security Investigations Service – SSIS). Once a relatively small department of the Ministry of the Interior, the SSIS grew steadily under the presidencies of Anwar al-Sadat and Hosni Mubarak, and benefited enormously from the wide latitude that governed their activities after the implementation of the 1981 Emergency Law, which is still in effect. Protecting the regime eventually became the agency’s unofficial mandate (al-Masry al-Youm, March 9). The SSIS interfered with the development of political parties, human rights groups and trade unions while approving the appointment of newspaper editors and even imams. The Muslim Brotherhood and various Salafist groups came under close scrutiny. The SSIS enjoyed close relations with the FBI, which offered SSIS members training at its Quantico headquarters, and with the CIA, from whom the SSIS received prisoners for interrogation under the U.S. rendition program.
Protesters Seize Ministry Documents

In early March, protestors acted to stop what they believed was the wholesale destruction of secret documents detailing illegal activity by the SSIS:

  • Protesters entered the main headquarters of the SSIS headquarters in Nasr City (a Cairo suburb) on March 5 through an open side door and found shredded documents and torture devices while the army stood back. Some protesters were able to demonstrate how the instruments were used based on personal experience. Despite urging from the army, the protesters refused to leave until representatives of the attorney-general’s office arrived at 9PM to receive documents, tapes, computer hard drives and shredded paper collected in the building (al-Masry al-Youm, March 6).
  • Demonstrators in Alexandria entered the local SSIS building on March 4 as SSIS agents were shredding and burning documents. Official reports said 21 security officers were assaulted by demonstrators and had to be escorted out by the army (Middle East News Agency, March 4).
  • A fire in the SSIS headquarters in 6th of October City (a satellite of Cairo) on March 5 damaged or destroyed many files and documents. Protesters forced entry to the building after observing fire-fighting vehicles being turned away by state security officers (Ahram Online, March 7).  Prosecutors in 6th of October governorate later charged 67 SSIS officers with burning state documents and public property (Ahram Online, March 8; Bikya Masr, March 8).
  • On March 6, roughly 2,000 civilians demonstrating at the Lazoghly (downtown Cairo) SSIS headquarters for reform of the security services and access to the building to prevent destruction of documents by the police were attacked by 200 men in plainclothes wielding a variety of knives, swords and gasoline bombs (BBC, March 6). The army fired into the air to disperse the demonstrators and arrested 29 individuals, all of whom were later released (Bikya Masr, March 7, March 8).

State security buildings in Assyut, Minya, Marsa Matrouh, Suez City and al-Arish were also occupied by demonstrators on March 6 (Bikya Masr, March 7). Since then, the files taken from the security offices have begun appearing on Facebook pages, opening the secrets of the long-feared internal security services to all Egyptians.

Meanwhile the Supreme Council of the Armed Forces has appealed to Egyptians to return the files to authorities, citing concerns for national security. Though many fear the documents may disappear after their return, it is also impossible to verify their authenticity or use them in prosecutions so long as they remain in private hands. Indeed, by breaking the chain of evidence, the protesters may have unwittingly made the documents useless in judicial procedures.

Materials collected at the security offices showed the regime had thoroughly infiltrated the democratic and Islamic opposition, explaining their relative ineffectiveness in recent years. Included were hacked emails, accounts of opposition meetings, transcripts of private phone calls, lists of SSIS agents planted in opposition groups and even logs specifying in advance how many votes candidates would receive in parliamentary elections (al-Masry al-Youm, March 6). [1]

Although the main Facebook site for publishing these documents has a rule against publishing the names of informers contained in the records, other websites have been less scrupulous. [2] The Egyptian media has been banned from publishing details of any of the documents found in Ministry offices.

New Interior Minister Mansur al-Essawy argued, despite the evidence, that it would be illogical for officers to destroy documents they need in their investigations. Essawy claimed that such destruction did not matter in any case, as the originals were kept in the main branch of the SSIS (Bikya Masr, March 7).

The SSIS and the Church Bombing in Alexandria

Eight of the documents suggested SSIS involvement in the January 1 al-Qiddisine (“Two Saints”) church bombing in Alexandria that killed 21 Copts and wounded nearly 100 more Copts and Muslims. One document addressed to the Interior Minister and dated December 2, 2010 referred to the bombing as “Mission no.77” and contained details of the church layout and a plot involving the use of a known Islamist to organize the attack.

Shortly before the bombing occurred, the heavy police presence around the church (deployed in response to threats against Coptic institutions) suddenly melted away.  The long list of dead and wounded at the entrance to the church, where police would be expected to be found, contained not a single member of the security services. This ignited street protests by the Coptic community. The release of the document alleging SSIS guidance of the terrorist operation brought Copts into the streets once more.

Then Interior Minister Habib al-Adly announced the ministry had “conclusive evidence” that the church had been struck by a 19 member cell led by Ahmad Lofty Ibrahim of the militant Gaza group Jaysh al-Islam (Army of Islam) (BBC, January 23; al-Ahram, January 25).   The small Salafist group issued a prompt denial of any involvement in the bombing. Gaza’s Hamas government expressed surprise at the allegations and called on Egypt to share intelligence on the matter: “Hamas is leading a resistance against the Zionist occupation inside Palestine and will never allow it to move outside Palestine. Egyptian and Arab security is one of our top priorities. We consider the Arab nations our strategic depth and we would not accept anyone to touch their security” (al-Jazeera, January 23; AP, January 23).

Al-Qaeda deputy leader and native Egyptian Dr. Ayman al-Zawahiri denied any al-Qaeda connection to the Alexandria church bombing. Instead, he laid all responsibility for the attack at the feet of Pope Shenouda III and the leadership of the Coptic Orthodox Church, accusing them of spreading the belief that “the Muslims have occupied Egypt and must be driven out as they were kicked out of Spain” (AP, February 25).

Since the fall of Hosni Mubarak, sectarian clashes have dramatically increased. In one street battle in the Manshiyet Nasr shantytown on the edge of Cairo hundreds of Copts and Salafist youth battled until the army intervened by firing on the combatants. Many Egyptians believe these clashes continue to be instigated by state security services (Bikya Masr, March 9; al-Dostour, March 10). Copts have also taken to the streets to protest reports of attacks by the army on the 5th century St. Bishoy Monastery in Wadi al-Natrun and the Monastery of St. Makarios of Alexandria in the Fayoum Oasis. The ruling military council has said these actions were necessary to remove newly built walls around the monasteries (AP, February 25).

The Sharm al-Shaykh Bombings – A False Flag Operation?

Some of the documents allegedly seized from the 6th of October headquarters appeared to implicate the former president’s son, Gamal Mubarak, and former Interior Minister Habib al-Adly in a “false-flag” terrorist operation designed as retribution for a business dispute – the July 23, 2005 Sharm al-Shaykh bombings in which over 80 people were killed and 200 wounded in the coordinated attacks on two hotels and a market. According to the documents, the bombings against properties owned by Egyptian businessman Hassain Salim were organized by Habib al-Adly. One of the documents says the dispute was based on Gamal Mubarak’s anger with Hassain Salim after the latter reduced his commission in a $2.5 billion gas deal with Israel. [3] A message appeared after the bombings on jihadi internet sites claiming the attacks on behalf of the “Abdullah Azzam Brigades,” though in practice local Bedouin were blamed and pursued by the security services. A document addressed to the Interior Ministry and entitled “Order 231” gave details of the planning of the attacks. The document is dated June 7, 2005 and is signed by several state security agents (al-Dostour, March 10; Afrol News, March 9; Der Spiegel, March 9).

The Trial of Habib Ibrahim al-Adly

Though there are many allegations against al-Adly, the former Interior Minister was initially charged only with money laundering and unlawful acquisition of public money. Nevertheless, his first appearance in court was accompanied by demonstrators outside the court demanding the death penalty, saying his prosecution on relatively minor charges was insufficient (AFP, March 4). Since then, it has been announced that al-Adly and four other senior security officials (including former SSIS chief Major General Hassan Abdelrahman, public security head Major General Adly Fayed, Cairo security chief Major General Ismail al-Shaer and former assistant to the Interior Minister Major-General Ahmad Ramzy) would also face charges related to the killing of demonstrators (Ahram Online, March 11; Bikya Masr, March 13). Al-Adly’s trial is scheduled to begin in Cairo Criminal Court on April 24.

There are also demands for hundreds of other Ministry officials to be prosecuted for various crimes. Egyptian human rights organizations have compiled a list of 74 SSIS officials (including four Interior Ministry generals) and 264 other police and prison officials responsible for torturing detainees and presented it to the Attorney General (al-Wafd, March 10).

Emptying the Prisons

During the security breakdown that preceded Mubarak’s resignation, thousands of prisoners are believed to have escaped prisons run by the Interior Ministry. Efforts are now underway to find the fugitives or convince them to turn themselves in. As many as 300 of the escapees may be members of organizations such as al-Qaeda, Hamas or Hezbollah.

The Interior Ministry’s prison affairs department announced they had released 904 political prisoners and 755 criminal prisoners from February 1 to March 12 (Ahram Online, March 12). Authorities quickly changed their minds about one release; Muhammad al-Zawahiri, brother of the al-Qaeda deputy leader, was rearrested on March 19, only three days after being freed by the army along with 59 other convicted Islamists who had served 15 years or more of their sentences (al-Masry al-Youm, March 21). Among those released earlier were Aboud and Tariq al-Zomor, convicted in 1984 for their role in the assassination of President Anwar al-Sadat (Ahram Online, March 11). Aboud al-Zomor and many other Salafists were accused of using intimidation to press for a “yes” vote (preferred by the ruling military council) in the March 19 referendum on constitutional changes (Ahram Online, March 31).

A New Security Service: Renamed or Reformed?

Egypt Int Ministry 2New Interior Minister Mansur Essawy

In taking his new role, Interior Minister Mansur Essawy pledged that he would work to restore security and reduce the role played in Egyptian life by the security services (al-Jazeera, March 7). Essawy is regarded as an unpopular choice within the ministry, which he left ten years ago (Ahram Online, March 23). The SSIS was formally disbanded on March 15, though Essawy has stated many former employees will be rehired for the new National Security Division that will replace it. The Division’s chief will be appointed by the Interior Minister rather than the president, as was formerly the case with the SSIS (Ahram Online, March 17). Hopes for a complete break with the past were dashed when Essawy said the state security apparatus “cannot be dissolved,” though he pledged it would restrict itself to counterterrorism and national security issues (Middle East News Agency, March 12; Bikya Masr, March 12). On March 20, al-Essawy appointed a 39-year police veteran, Hamed Abdallah, as the first director of the National Security Department (al-Masry al-Youm, March 20).

Morale within the Interior Ministry is crumbling with many police taking to the streets to demonstrate for better pay and the restoration of their immunity from prosecution – many fear being brought to trial for their role in abuses committed during the Mubarak regime. A senior Ministry official told a Cairo daily: “Officers go home and decline to come to work; they switch off their mobiles and do not take calls on their home landlines… Hundreds of police officers have already resigned; they just don’t want to be part of the ministry anymore” (Ahram Online, March 23).

Calls for reform and even prosecutions have come from inside the Interior Ministry as well. A new group known as the “Honorable Policemen” has warned elements within the Ministry are perpetuating political and social disorder as part of a growing counter-revolution. The group is preparing a list of corrupt police officials for presentation to the Attorney General (al-Masry al-Youm, March 30).

Other officers have protested outside their own buildings demanding better wages and working conditions. Existing pay scales almost ensure a culture of corruption within the security services. Another mysterious fire began in the personnel department of the downtown Cairo Interior Ministry headquarters as policemen protested outside on March 22. Among their demands was the return of Mahmoud Wagdi as Interior Minister (Ahram Online, March 22; BBC, March 22). An Interior Ministry veteran, Wagdi was appointed by Mubarak on January 31 and was replaced by al-Essawy on March 5. Brigadier General Safwat al-Zayat has claimed the criminal and sectarian violence that swept Egypt after the army’s decision to sack al-Wagdi and former Prime Minister Ahmad Shafiq was designed to prove the army was incapable of running the country (Ahram Online, March 7).

Conclusion

Greater unrest may follow if Egyptian authorities try to reduce the bloated size of the Interior Ministry, now estimated to have over 1.7 million employees, making it over three times as large as the Egyptian military. The question of whether to continue recruiting policemen through conscription will also need to be addressed, as will the question of how to bring the new security service under effective civilian control and oversight.

The Mubarak regime may have been a victim of its own success in pursuing a long and often brutal campaign against Islamist extremism in Egypt. With nearly all the armed opposition either dead, imprisoned or in exile, Egypt’s stability and lack of external enemies led to new demands for economic liberalization, the repeal of the Emergency Law and the introduction of a more legitimate democratic process. Fueling or even igniting religious and sectarian tensions in Egypt may have provided just the right amount of manageable instability to allow Mubarak to maintain a corrupt administration while posing as the lone bulwark against Islamist violence. These activities also appear to have offered cover to large-scale corruption within the regime. The implosion of Egypt’s Interior Ministry and its national security service provides a cautionary warning to those who assume the “War on Terrorism” is being fought on the same terms and for the same ends everywhere.

Notes

1. Video of the break-ins at the security headquarters and documents allegedly found therein can be found at: leaksource.wordpress.com/2011/03/06/amn-dawla-leaks-egyptian-security-force-files/.
2. Video of the break-ins at the security headquarters and documents allegedly found therein can be found at: leaksource.wordpress.com/2011/03/06/amn-dawla-leaks-egyptian-security-force-files/.
3. For the document, see: www.facebook.com/photo.php.

This article first appeared in the April 7, 2011 issue of the Jamestown Foundation’s Terrorism Monitor

Security Implications for North Africa in the Wake of the Arab Revolution

Andrew McGregor

March 18, 2011

Speech delivered to the Jamestown Foundation Conference – “The Impact of Arab Uprisings on Regional Stability in the Middle East and North Africa,” Carnegie Endowment for International Peace, Washington D.C, March 18, 2011.

Storming the Bastille – Revolution in France, 1789

Introduction

Nostradamus himself could not have foretold the wave of political change that has been unleashed on the Arab world, all sparked by the self-immolation of a single Tunisian sidewalk vendor who could not find any other way of expressing his indignation at a corrupt and authoritarian system.

Revolutions are dangerous creatures that can unleash all kinds of unpredictable social forces that can take a revolution a long way from where it started.

The French Revolution of 1789, which both inspired and terrified Europe, began with the journées, days of mass action much like the “days of anger” we see today in the Arab world. Though the king and queen were led to their death, it was not long after that leading revolutionaries such as Robespierre had their own meetings with Madame Guillotine.  Liberty, Fraternity and Equality became a mere slogan as Napoleon Bonaparte, the revolution’s leading general, restored authoritarianism to France and directing the slaughter of a generation of young men in pursuit of imperial conquest.

The European Revolution of 1848 and the Arab Revolution of 2011

In its size, sudden development and transnational character, the Arab Revolution most closely resembles the revolutions that shook Europe in 1848. There were many similarities, including:

  • A rapid spread from country to country, despite each nation’s revolution having a different character and circumstances
  • The revolts crossed social boundaries, even attracting an often reluctant middle class
  • Governments appeared to cave in at first
  • Too many university graduates were pursuing too few jobs. Higher education actually left them without the skills to pursue other types of employment
  • No charismatic leader emerged along the lines of a Bolivar, Garibaldi, Castro or even Washington.

Revolution in Berlin, 1848

The Results of the 1848 Revolutions?

  • Small concessions from the governments led to dwindling interest in revolution
  • When the casual revolutionaries gave up, the revolutions were doomed
  • The revolutions came to be dominated by a single political perspective (in this case, the left)
  • By the summer of 1848, the forces of counter-revolution had time to reorganize and began clearing the barricades with the loss of thousands of lives
  • The revolts in Hungary and Italy became larger wars of national liberation, but within one year both had been solidly defeated by the Hapsburgs
  • In France, the Second Republic was soon replaced by the Second Empire of Louis-Napoleon.

In the end, all of the national revolts failed, but they laid the foundation and provided the inspiration for later revolts such as the Paris Commune of 1871 and the Russian Revolution of 1917. Most importantly, they signaled that the end of absolute monarchies was in sight.  In this sense, even failed revolutions can have an enormous impact on political developments decades later.

Arms for Africa

It has been suggested in some quarters that the military weakness of Libya’s rebels can be overcome with supplies of modern weapons. It must be noted, though, that every influx of arms into the Sahel/Sahara region in the last century has been followed by years of violence.

It was an influx of arms that contributed to the breakdown of order in Darfur that eventually resulted in tens of thousands of dead. Darfur used a centuries old inter-tribal resolution system usually involving compensation in cash or animals to deal with incidents of violence such as murder. However, this system broke down when the introduction of automatic weapons allowed the slaughter of dozens of people at a time by a single individual. Traditional methods of maintaining peace and security were simply overwhelmed by advances in killing technology.

Arms may be the solution to Qaddafi, but they will not bring stability to North Africa. Those advocating the shipment of modern arms to Libya’s rebels speak of controls over whose hands they wind up in. This, however, is wishful thinking. Once introduced, arms are sold, abandoned, lost, stolen, surrendered, or given away. Reports that anti-aircraft missiles taken from the armories of eastern Libya have already found their way to the hands of al-Qaeda in the Islamic Maghreb should give pause to those backing a military solution to the Libyan insurrection.

Libya – Key to African Security or African Chaos?

The half-hearted endorsement of a no fly zone by the Arab League was taken by NATO as a green light for attacks on Qaddafi’s forces. In reality, with the exception of wealthy but distant Qatar, most of the Arab League has kept a committed distance from the conflict. Egypt, with its own internal crisis that has largely disappeared from the news, appears unable or unwilling to exert influence on the events in Libya. To the west, there are unverified rumors that Algeria’s own military-based regime is providing arms and aid to Qaddafi. Algeria has no desire to see the Arab revolution wash up on the shores of Tripoli, and giving the Libyan rebels a bloody nose would go a long way to discouraging like-minded dissidents in Algeria.

In neighboring Chad and Sudan two other political survivors, General Idriss Deby and Field Marshal Omar al-Bashir, will not be hasty in counting out Qaddafi. Both nations have deep if turbulent ties with Libya, which has fluctuated between assisting their development and interfering in their internal affairs. In the meantime both are keeping their distance, but if Qaddafi falls it is likely that both will attempt to exert their own influence on the formation of a new regime.

Qaddafi’s Desert Alternative

The fall of Tripoli would not necessarily mean the end of Qaddafi or his regime. The Libyan leader would have the option of retiring on military bases in the desert where he enjoys solid support. With access to fighters from neighboring countries, Qaddafi or his successors could continue low-scale but debilitating attacks on Libya’s oil infrastructure that would effectively prevent any new Libyan government from getting off the ground without substantial foreign aid and assistance. It would not be difficult to raise a tribal force opposed to what would be seen as a Benghazi-based government intent on depriving the western and southern tribes of power, influence and funds. Such a conflict could go on for years, with predictable effects on oil prices. The rebels do not have the means, and possibly not even the inclination, to distribute oil revenues throughout the larger Libyan society.

Revolution in Libya, 2011

Should Qaddafi feel he is losing his grip on Libya it is possible that he could turn to asymmetrical warfare by once again sponsoring international terrorism, especially with strikes against the Western nations leading the attack on his regime. We also have no reason to suppose that a rump government in Benghazi would be a force for restoring security in the region. The rebels lack a trained security force or any kind of administration with a common goal other than the removal of Mu’ammar Qaddafi.

The al-Qaeda Question

The question here is not whether al-Qaeda will want to take advantage of instability in North Africa, but whether it can operate in any meaningful way.

Egypt is the historical crossroads of the world and as such it is an appealing theater of operations for al-Qaeda, which has ideological roots there through the works of Ibn at-Taymiyya and Sayid QutbAl-Qaeda could certainly attempt to penetrate Egypt and resume operations there, a course that would definitely appeal to Ayman al-Zawahiri and the other Egyptians in exile that form much of core al-Qaeda. However, al-Qaeda does not appear to have any active cells in Egypt, or even many sympathizers. There is little appetite for a return to the dirty backstreet war between Islamist extremists and the regime in the 1990s. More importantly, most Egyptians recognize that instability equals poverty, that terrorism isolates Egypt from the international community, depriving them of markets and important sources of foreign currency

Al-Qaeda still does not present a political alternative developed beyond slogans promising the establishment of a Caliphate and the implementation of Shari’a law. With insufficient agricultural production, a rapidly increasing population, massive unemployment and underemployment and threats to its water supply that pose dangers to cultivation and power supplies, Egypt is in need of more thoughtful strategies than those supplied by the extremists. There are many sincere Muslims in the region who desire Shari’a, but they would also be the first to question the wisdom of leaving this in the hands of the band of kidnappers, murderers and drug traffickers that make up al-Qaeda in North Africa.

Opportunities will nevertheless be presented for al-Qaeda in the Islamic Maghreb from the conflicts that will inevitably follow revolution. Attention and resources will be diverted from their activities, while arms and alliances will become available to strengthen their position.

Sudan – Darfur

Cobbled together from scores of ethnic and tribal groups speaking hundreds of different languages, Sudan, unsurprisingly, has been a center of dissent, rebellion and outright civil war from its first day of independence. While popular revolts may be something new along the Mediterranean coast, Sudan’s people have already overthrown two dictators (Ibrahim Abboud, 1964; Ja’afar Nimeiri, 1984).

With the conflict in Darfur continuing despite a decline in foreign or media interest, and a number of unresolved issues threatening the peaceful separation of the south from the north, Sudan is now faced with the possibility of further disruptions to security arriving from its northern neighbors of Egypt and Libya. Qaddafi’s Libya has actually played a vital role in negotiating a peace settlement in Darfur and it is uncertain who would step up to fill the void. A small protest movement in Khartoum has been firmly repressed so far, but there is enormous dissatisfaction in the North with President Omar al-Bashir, who has failed to keep the country together and has lost most of its oil revenues to the new southern state. In the current situation there is the possibility of both North and South Sudan turning into failed states with enormous consequences for a large part of Africa.

The Tuareg – What Will They Do After Libya?

The collapse of the Qaddafi regime will have an enormous impact on the states of the Sahara and Sahel, including Chad, Mali and Niger. Libya is an integral part of the economies of many of these states, both through financial donations and the employment of hundreds of thousands of migrant workers from these countries. Qaddafi regards this region as the Libyan hinterland and has played in important if sometimes destabilizing role in the area, particularly through his recruitment and sponsorship of the Tuareg peoples, whose ancient homeland has been divided between half a dozen nations in the post-colonial era. Having long acted as a kind of sponsor for the activities of Tuareg fighters battling regimes that regard the Tuareg presence as inconvenient and undesirable, Qaddafi is now arming Tuareg warriors who are rallying to his cause. Regardless of whether Qaddafi wins or loses, there is immense concern in these nations that the Tuareg fighters will return to their home states to initiate a new round of rebellions in poorly secured but oil and uranium-rich regions.

What Direction for Egyptian Security?

The Egyptian Revolution is not yet history. In fact, we may only have witnessed the first phase of a process that could continue for years or even decades. It is unlikely that Egypt’s officer corps, unquestionably part of Egypt’s elite, is willing to oversee the transfer of power from that same well-entrenched elite to the masses.  Indeed, it would be unreasonable to think that this would be their first instinct.  In Egypt, political revolution is also social revolution, and these things don’t usually happen overnight. 

Egypt’s internal security services collapsed in the wake of the Egyptian Revolution and are in the difficult process of being rebuilt and restructured with a new mandate that promises to pursue genuine security threats rather than internal political opposition.

While there were many cases of government violence against demonstrators, there were remarkably few incidents of retaliatory violence against members of the security services during the revolution.  Egypt does not have a taste for violent revolution. Such matters are traditionally handled by the nation’s elite, now formed from the military leadership.

The question here is how effective will a restructured security service devoted, as promised, to foreign rather than internal threats will be in controlling extremists. Egypt managed to destroy its radical Islamist movement by deploying an Interior Ministry force three times the size of the military, aided by legions of informers, both paid and coerced. Securing Egypt from Islamist extremism has come at a considerable cost to the liberty of most Egyptians, a cost no longer considered acceptable. The question, however, is whether a lighter and less-intrusive security presence still be as effective in eliminating Islamist extremism.   

Unforeseen Consequences

Qaddafi’s Libya has always been one of the major financial backers of the African Union. These donations have stopped now with significant consequences for the African Union Mission in Somalia, which already suffers from underfunding. There is no guarantee a new Libyan regime would renew such support, nor is it likely another African state would be able to step in to fill the shortfall.

Sub-Saharan countries have been effectively excluded from partaking in the resolution of the Libyan conflict, even though they will inevitably be affected by what happens in Libya and, moreover, have close ties and influence with Libya. The African Union negotiations were treated as an unimportant sideshow by the nations busy taking out Libya’s armor and air defenses. At some point the West will have to shrug off a self-assumed “White Man’s Burden” that has become outrageously expensive and deeply destabilizing. While it is true that African Union diplomatic and peacekeeping missions have an uneven record, it is also true that African troops aren’t going to get any better at this kind of thing by sitting in their barracks. More cooperative efforts between the West and Africa that acknowledge the interests of those actually living in the continent and the limitations of external parties would do more to stabilize North Africa than a hail of bombs and rockets.

Conclusion

In short, revolution is not an easy thing – most fail, and it would be presumptuous to assume that revolts in Egypt or Libya or the Middle East will lead to inevitable success, regardless of how this success is interpreted. However, whether successful or not, their repercussions can rarely be tamed, making them recipes for insecurity. At best they can be managed, with a bit of luck. At worst, efforts to contain or reverse social and political transformation are only capping the volcano – if it doesn’t erupt there, it will erupt somewhere else, at a time of its own choosing.

Gama’a al-Islamiya Leader Says Egyptian Revolution Belongs “Only to Those Who Ignited It”

Andrew McGregor

February 17, 2011

An ideological leader of former Egyptian militant group al-Gama’a al-Islamiya (GI – The Islamic Group) recently told a pan-Arab daily that the revolution in Egypt belonged not to the Islamists, but to the “youths of Facebook” (al-Sharq al-Awsat, February 11). Based in Alexandria, Dr. Najih Ibrahim describes himself as “an Islamic thinker or a preacher calling for Islam,” adding that he is not a politician, nor does he wish to be. Shaykh Ibrahim spent two decades in Egyptian prisons on charges related to the assassination of Egyptian president Anwar Sadat.

TahrirIbrahim insisted that the Islamist movement’s role in the revolution had been small and movements such as his own could take little credit for the events that brought down President Mubarak:  “This revolution belongs only to those that ignited it. These are the “youths of Facebook”. They called for it, sacrificed for it, and achieved victory. All the others without exception came to al-Tahrir Square after the police had left.” In the past, Shaykh Ibrahim has warned of the dangers of the internet, noting the presence of “scattered individuals” who do not take religious instruction from shaykhs, mosques or reputable Islamic groups, finding inspiration instead on the internet, which is now “not only a source of extremist ideology, but also information on how to implement such ideology, providing information on how to manufacture a car bomb or turn normal chemicals into explosives…” (al-Sharq al-Awsat, January 15).

According to Ibrahim, the Islamic Group’s involvement was limited largely to helping provide security at Tahrir Square and guarding public and private property. “We do not wish to take credit for a victory that we did not achieve or to hijack the efforts of others.” On the question of reneging on the 2003 peace initiative that ended his movement’s violence against the state, Ibrahim replied that such a suggestion was “absolutely out of the question. We are committed to the initiative to stop violence regardless of what the coming regime will be.”

In his assessment of how the revolution succeeded in rapidly creating conditions in which the resignation of the president became inevitable, Ibrahim noted how demonstrators remained focused on a single message that had broad appeal across a spectrum of political opinions and religious beliefs:

As soon as it erupted, [the revolution] did not raise a religious slogan in order not to be aborted and not to be rejected by many forces in society. It did also did not raise any political slogan in order not to cause differences among the political forces participating in it. It also did not discuss foreign policy. It did not chant against the United States and Israel and did not ask for the abrogation of the Camp David Accords. All this neutralized the foreign forces [that might have supported Mubarak].

Ibrahim’s assessment of the revolution contrasted his earlier remarks made on February 3, when the shaykh insisted protests should end as President Mubarak had granted 90% of the demonstrators’ demands: “What do we want after that? Do we need chaos or to humiliate the president? This man fought for Egypt for 30 years. I am saying this though I was jailed under his rule with the brothers in the Gama’a Islamiya for more than two decades” (al-Sharq al-Awsat, February 3).

In viewing Mubarak’s rule, Ibrahim credits the ex-president with keeping Egypt out of any major conflicts during his term, particularly avoiding U.S. pressure to participate in the invasions of Iraq and Afghanistan. Mubarak had also agreed to the 2003 sulh (truce) that resulted in the release of 12,000 Islamist detainees, many of whom had spent more than a decade in prison without trial.
On the other hand, the GI ideologue pointed to the more than 100 Islamists executed by Mubarak’s regime, claiming their dispute with the government could have been solved in a simpler way:  “Despite this, we do not absolve some Islamic movements that adopted violence against him of some responsibility.”

Ibrahim went on to remark that Mubarak’s tenure was “characterized by stagnation and inflexibility in the political, economic, social and religious domains. Mubarak excluded everyone; that is, all the political current… There was a kind of marriage between the regime and the wealth that generated corruption and bribery… Mubarak’s regime adopted the policy of suppression and oppression, particularly of the Islamists, for long periods of time. The only exception is the initiative to renounce violence that was a smart model in solving the problems between the state and the Islamists.”

This article first appeared in the February 17, 2011 issue of the Jamestown Foundation’s Terrorism Monitor